041 surah



Credits:
Translation By, Imtiaz Ahmed Khan, and Root Words
by Man Zulfi Madina

Verses: 54

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41:1


حمٓ Ha Meem

Hameem

 ١


Haam Meem

— Translation by Imtiaz Ahmed Khan




41:2


تَنزِيلٌ A revelation

Tanzeelun
ن ز ل
مِّنَ from

mina

 الرَّحْمَٰنِ the Most Gracious

alrrahmani
ر ح م
الرَّحِيمِ the Most Merciful

alrraheemi
ر ح م
٢

نَزَلَ رَحِمَ رَحِمَ


A Revelation from the Most Merciful, the Most Compassionate.

— Translation by Imtiaz Ahmed Khan




41:3


كِتَابٌ A Book

Kitabun
ك ت ب
فُصِّلَتْ are detailed

fussilat
ف ص ل
اٰيَاتُهُۥ its Verses

ayatuhu
أ ي ي
قُرْآنًا a Quran

quranan
ق ر أ
عَرَبِيًّا (in) Arabic

AAarabiyyan
ع ر ب
لِّقَوْمٍ for a people

liqawmin
ق و م
يَعْلَمُونَ (who) know

yaAAlamoona
ع ل م
٣

كَتَبَ فَصَلَ آ ىي -آية قَرَأَ عَرَب قَامَ علِم


A Book with clear (detailed) verses of the Quran in Arabic for the nation (who desires) to learn.

— Translation by Imtiaz Ahmed Khan




41:4


بَشِيرًا A giver of glad tidings

Basheeran
ب ش ر
وَنَذِيرًا and a warner

wanatheeran
ن ذ ر
فَأَعْرَضَ but turn away

faaAArada
ع ر ض
أَكْثَرُهُمْ most of them

aktharuhum
ك ث ر
فَهُمْ so they

fahum

 لَا (do) not

la

 يَسْمَعُونَ hear

yasmaAAoona
س م ع
٤

بشِر نَذَرَ عَرُضَ كَثَرَ سَمَعَ


Messenger of Good News (Evangelist) and a Warner, (but) most of them turned away, they do not listen (pay attention).

— Translation by Imtiaz Ahmed Khan




41:5


وَقَالُوا And they say

Waqaloo
ق و ل
قُلُوبُنَا Our hearts

quloobuna
ق ل ب
فِىٓ (are) in

fee

 أَكِنَّةٍ coverings

akinnatin
ك ن ن
مِّمَّا from what

mimma

 تَدْعُونَا you call us

tadAAoona
د ع و
إِلَيْهِ to it

ilayhi

 وَفِىٓ and in

wafee

 اٰذَانِنَا our ears

athanina
أ ذ ن
وَقْرٌ (is) deafness

waqrun
و ق ر
وَمِن and from

wamin

 بَيْنِنَا between us

baynina
ب ي ن
وَبَيْنِكَ and between you

wabaynika
ب ي ن
حِجَابٌ (is) a screen

hijabun
ح ج ب
فَاعْمَلْ So work

faiAAmal
ع م ل
إِنَّنَا indeed we

innana

 عَامِلُونَ (are) working

AAamiloona
ع م ل
٥

قَالَ قلب كنّ دَعَا أَذن وَقَرَ بَا نَ بَا نَ حَجَبَ عَمِلَ عَمِلَ


And they say, "Our hearts are covered" (sheltered, closed, and not open) from what you call us to, and our ears are deaf, and there is a screen between us and you. So, you do (what needs to be done), and we will do (what needs to be done)."

— Translation by Imtiaz Ahmed Khan




41:6


قُلْ Say

Qul
ق و ل
إِنَّمَآ Only

innama

 أَنَا I am

ana

 بَشَرٌ a man

basharun
ب ش ر
مِّثْلُكُمْ like you

mithlukum
م ث ل
يُوحَىٰٓ it is revealed

yooha
و ح ي
إِلَىَّ to me

ilayya

 أَنَّمَآ that

annama

 إِلَٰهُكُمْ your god

ilahukum
أ ل ه
إِلَٰهٌ (is) God

ilahun
أ ل ه
وَاحِدٌ One

wahidun
و ح د
فَاسْتَقِيمُوا so take a Straight Path

faistaqeemoo
ق و م
إِلَيْهِ to Him

ilayhi

 وَاسْتَغْفِرُوهُ and ask His forgiveness

waistaghfiroohu
غ ف ر
وَوَيْلٌ And woe

wawaylun
و ي ل
لِّلْمُشْرِكِينَ to the polytheists

lilmushrikeena
ش ر ك
٦

قَالَ بشر مَثَلَ وَحَى إِله إِله أحد قَامَ غفر وَيْل شَرِكَ


Say, "I am only a man like you. It has been revealed to me that your God is only One God (Allah). So, stand upright (righteous) for Him and seek forgiveness from Him. Woe to those who associate partners with Him."

— Translation by Imtiaz Ahmed Khan




41:7


الَّذِينَ Those who

Allatheena

 لَا (do) not

la

 يُؤْتُونَ give

yutoona
أ ت ي
الزَّكَوٰةَ the zakah

alzzakata
ز ك و
وَهُم and they

wahum

 بِالْاَٰخِرَةِ in the Hereafter

bialakhirati
أ خ ر
هُمْ they

hum

 كَافِرُونَ (are) disbelievers

kafiroona
ك ف ر
٧

أتى زَكَى أخر كَفَرَ


Those who do not pay the zakat (charitable donations) and do not believe in the Hereafter.

— Translation by Imtiaz Ahmed Khan




41:8


إِنَّ Indeed

Inna

 الَّذِينَ those who

allatheena

 اٰمَنُواْ believe

amanoo
أ م ن
وَعَمِلُوا and do

waAAamiloo
ع م ل
الصَّالِحَاتِ righteous deeds

alssalihati
ص ل ح
لَهُمْ for them

lahum

 أَجْرٌ (is) a reward

ajrun
أ ج ر
غَيْرُ never

ghayru
غ ي ر
مَمْنُونٍ ending

mamnoonin
م ن ن
٨

أَ مُنَ عَمِلَ صَلَحَ أَجَرَ غير مَنَّ


As for those who believe and do righteous deeds, will be rewarded without obligation.

— Translation by Imtiaz Ahmed Khan




41:9


قُلْ Say

Qul
ق و ل
أَئِنَّكُمْ Do you indeed?

ainnakum

 لَتَكْفُرُونَ [surely] disbelieve

latakfuroona
ك ف ر
بِالَّذِى in the One Who

biallathee

 خَلَقَ created

khalaqa
خ ل ق
الْأَرْضَ the earth

alarda
أ ر ض
فِى in

fee

 يَوْمَيْنِ two periods

yawmayni
ي و م
وَتَجْعَلُونَ and you set up

watajAAaloona
ج ع ل
لَهُۥٓ with Him

lahu

 أَندَادًا rivals

andadan
ن د د
ذَٰلِكَ That

thalika

 رَبُّ (is the) Lord

rabbu
ر ب ب
الْعَالَمِينَ (of) the worlds

alAAalameena
ع ل م
٩

قَالَ كَفَرَ خَلَقَ أَ رَضْ فِي يوْم جعل ندا رَبَّ علِم


"Do you become ungrateful to Him who created the earth in two periods (stages)? And (now) you are making (things that He created) equal to Him? He is the Rabb of the universe.

— Translation by Imtiaz Ahmed Khan




41:10


وَجَعَلَ And He placed

WajaAAala
ج ع ل
فِيهَا therein

feeha

 رَوَاسِىَ firmly-set mountains

rawasiya
ر س و
مِن from

min

 فَوْقِهَا above it

fawqiha
ف و ق
وَبَارَكَ and He blessed

wabaraka
ب ر ك
فِيهَا therein

feeha

 وَقَدَّرَ and determined

waqaddara
ق د ر
فِيهَآ therein

feeha

 أَقْوَاتَهَا its sustenance

aqwataha
ق و ت
فِىٓ in

fee

 أَرْبَعَةِ four

arbaAAati
ر ب ع
أَيَّامٍ periods

ayyamin
ي و م
سَوَآءً equal

sawaan
س و ي
لِّلسَّائِلِينَ for those who ask

lilssaileena
س أ ل
١٠

جعل رَسَا فَاقَ بَرَكَ قدر قات رَبَعَ يوْم سَوِيَ سأل


He placed mountains on top of it (Earth), put blessings (multiple resources to benefit humankind) in them, and put proportionate (designed to meet weight, size, rate of flow, quantity, pressure, temperature, etc.) in them, and put their nourishment in four periods (designed geological periods for the earth to transform from hot molten matter to reach to a state where it can sustain vegetation and benefit humankind), this is an answer to those for who are asking.

— Translation by Imtiaz Ahmed Khan




41:11


ثُمَّ Then

Thumma

 اسْتَوَىٰٓ He directed (Himself)

istawa
س و ي
إِلَى towards

ila

 السَّمَآءِ the heaven

alssamai
س م و
وَهِىَ while it (was)

wahiya

 دُخَانٌ smoke

dukhanun
د خ ن
فَقَالَ and He said

faqala
ق و ل
لَهَا to it

laha

 وَلِلْأَرْضِ and to the earth

walilardi
أ ر ض
ائْتِيَا Come both of you

itiya
أ ت ي
طَوْعًا willingly

tawAAan
ط و ع
أَوْ or

aw

 كَرْهًا unwillingly

karhan
ك ر ه
قَالَتَآ They both said

qalata
ق و ل
أَتَيْنَا We come

atayna
أ ت ي
طَآئِعِينَ willingly

taiAAeena
ط و ع
١١

سَوِيَ سَمَا دَخَنَ قَالَ أَ رَضْ أتى طَاعَ كَرِهَ قَالَ أتى طَاعَ


Then He turned to the sky (universe), and it was (in state of) smoke, and said to it and the earth, “Come, obeying or reluctantly.” They said, “We will come obeying.” Note (See attached Note 41-11, NASA described the Dust in the Solar System: Properties and Origins as smoke. The Solar System’s earliest beginnings can be traced back to the condensation of dust in the outflows of dying stars. Together with grains formed in molecular clouds, these "smoke-sized" particles comprised the original building blocks of the Solar System).

— Translation by Imtiaz Ahmed Khan




41:12


فَقَضَاهُنَّ Then He completed them

Faqadahunna
ق ض ي
سَبْعَ (as) seven

sabAAa
س ب ع
سَمَاوَاتٍ heavens

samawatin
س م و
فِى in

fee

 يَوْمَيْنِ two periods

yawmayni
ي و م
وَأَوْحَىٰ and He revealed

waawha
و ح ي
فِى in

fee

 كُلِّ each

kulli
ك ل ل
سَمَآءٍ heaven

samain
س م و
أَمْرَهَا its affair

amraha
أ م ر
وَزَيَّنَّا And We adorned

wazayyanna
ز ي ن
السَّمَآءَ the heaven

alssamaa
س م و
الدُّنْيَا [the world]

alddunya
د ن و
بِمَصَابِيحَ with lamps

bimasabeeha
ص ب ح
وَحِفْظًا and (to) guard

wahifthan
ح ف ظ
ذَٰلِكَ That

thalika

 تَقْدِيرُ (is the) Decree

taqdeeru
ق د ر
الْعَزِيزِ (of) the All-Mighty

alAAazeezi
ع ز ز
الْعَلِيمِ the All-Knower

alAAaleemi
ع ل م
١٢

قَضَى سَبْع سما فِي يوْم وَحَى فِي كُلّ سَمِي أمر زَانَ سَمِي دَنَا صَبُحَ حَفِظَ قدر عَزَّ علِم


Then, he put the decisions (assigned functions) in seven skies in two periods (stages) and inspired their instructions in every sky. And We decorated the sky of the world with sources of light (stars) and (with its) protection. That is the appreciation (calculations, assumptions to design, control, and create and run the Universe) by the Most Powerful of the All-Knowing.

— Translation by Imtiaz Ahmed Khan




41:13


فَإِنْ But if

Fain

 أَعْرَضُوا they turn away

aAAradoo
ع ر ض
فَقُلْ then say

fuqul
ق و ل
أَنذَرْتُكُمْ I have warned you

anthartukum
ن ذ ر
صَاعِقَةً (of) a thunderbolt

saAAiqatan
ص ع ق
مِّثْلَ like

mithla
م ث ل
صَاعِقَةِ (the) thunderbolt

saAAiqati
ص ع ق
عَادٍ (of) Aad

AAadin
ع و د
وَثَمُودَ and Thamud

wathamooda

 ١٣

عَرُضَ قَالَ نَذَرَ صَعَقَ مَثَلَ صَعَقَ عاد


Then (but) if they turn away, say, “I warn you of (getting hit by) lightning (getting destroyed) like Aad and Samood were hit by lightning (were destroyed).”

— Translation by Imtiaz Ahmed Khan




41:14


إِذْ When

Ith

 جَآءَتْهُمُ came to them

jaathumu
ج ي أ
الرُّسُلُ the Messengers

alrrusulu
ر س ل
مِن from

min

 بَيْنِ between (before them)

bayni
ب ي ن
أَيْدِيهِمْ their hands (before them)

aydeehim
ي د ي
وَمِنْ and from

wamin

 خَلْفِهِمْ behind them

khalfihim
خ ل ف
أَلَّا (saying) Do not

alla

 تَعْبُدُوٓاْ worship

taAAbudoo
ع ب د
إِلَّا except

illa

 اللهَ Allah

Allaha
أ ل ه
قَالُواْ They said

qaloo
ق و ل
لَوْ If

law

 شَآءَ (had) willed

shaa
ش ي أ
رَبُّنَا our Lord

rabbuna
ر ب ب
لَأَنزَلَ surely He (would have) sent down

laanzala
ن ز ل
مَلَآئِكَةٌ Angels

malaikatan
م ل ك
فَإِنَّا So indeed we

fainna

 بِمَآ in what

bima

 أُرْسِلْتُمْ you have been sent

orsiltum
ر س ل
بِهِۦ with

bihi

 كَافِرُونَ (are) disbelievers

kafiroona
ك ف ر
١٤

جَاءَ رَسِلَ بَا نَ يدي خَلَفَ عَبَدَ إِلَٰه قَالَ شِاءَ رَبَّ نَزَلَ ملك رَسِلَ كَفَرَ


When their Messengers came to them, in front of them and from behind them (from every angle, or those who passed before them and came after them) (saying), “Do not worship anyone except Allah.” They said, “If our Rabb wanted, He would have surely sent the angels; Therefore, we reject what you are sent down with.”

— Translation by Imtiaz Ahmed Khan




41:15


فَأَمَّا Then as for

Faamma

 عَادٌ Aad

AAadun
ع و د
فَاسْتَكْبَرُوا they were arrogant

faistakbaroo
ك ب ر
فِى in

fee

 الْأَرْضِ the land

alardi
أ ر ض
بِغَيْرِ without

bighayri
غ ي ر
الْحَقِّ [the] right

alhaqqi
ح ق ق
وَقَالُوا and they said

waqaloo
ق و ل
مَنْ Who

man

 أَشَدُّ (is) mightier

ashaddu
ش د د
مِنَّا than us

minna

 قُوَّةً (in) strength

quwwatan
ق و ي
أَوَلَمْ Do not?

awalam

 يَرَوْا they see

yaraw
ر أ ي
أَنَّ that

anna

 اللهَ Allah

Allaha
أ ل ه
الَّذِى the One Who

allathee

 خَلَقَهُمْ created them

khalaqahum
خ ل ق
هُوَ He

huwa

 أَشَدُّ (is) Mightier

ashaddu
ش د د
مِنْهُمْ than them

minhum

 قُوَّةً (in) strength

quwwatan
ق و ي
وَكَانُوا But they used to

wakanoo
ك و ن
بِاٰيَاتِنَا in Our Signs

biayatina
أ ي ي
يَجْحَدُونَ deny

yajhadoona
ج ح د
١٥

عاد كَبَرَ فِي أَ رَضْ غير حَقَّ قَالَ شَدَّ قَوِيَ رَأَى إِلَٰه خَلَقَ شَدَّ قَوِيَ كَانَ آ ىي -آية جحد


"As for Aad, they became unjustly arrogant on earth and said,"Who is more powerful than us?” Did they not see that Allah has created them and is more powerful than them? And they were disputing (rejecting) Our signs.

— Translation by Imtiaz Ahmed Khan




41:16


فَأَرْسَلْنَا So We sent

Faarsalna
ر س ل
عَلَيْهِمْ upon them

AAalayhim

 رِيحًا a wind

reehan
ر و ح
صَرْصَرًا furious

sarsaran
ص ر ص ر
فِىٓ in

fee

 أَيَّامٍ (the) days

ayyamin
ي و م
نَّحِسَاتٍ (of) misfortune

nahisatin
ن ح س
لِّنُذِيقَهُمْ that We may make them taste

linutheeqahum
ذ و ق
عَذَابَ (the) punishment

AAathaba
ع ذ ب
الْخِزْىِ (of) disgrace

alkhizyi
خ ز ي
فِى in

fee

 الْحَيَاةِ the life

alhayati
ح ي ى
الدُّنْيَا (of) the world

alddunya
د ن و
وَلَعَذَابُ And surely (the) punishment

walaAAathabu
ع ذ ب
الْاٰخِرَةِ (of) the Hereafter

alakhirati
أ خ ر
أَخْزَىٰ (is) more disgracing

akhza
خ ز ي
وَهُمْ and they

wahum

 لَا not

la

 يُنصَرُونَ will be helped

yunsaroona
ن ص ر
١٦

رَسِلَ رَاحَ صُرَّة يوْم نَحَسَ ذاق عَذُبَ خَزَنَ فِي حي دَنَا عَذُبَ أخر خَزَنَ نَصَرَ


So, We sent upon them persistent winds, (for a few) misfortune days, to give them a taste of the degrading punishment in the life of this world; but the punishment in the Hereafter is more degrading, and they will not be helped.

— Translation by Imtiaz Ahmed Khan




41:17


وَأَمَّا And as for

Waamma

 ثَمُودُ Thamud

thamoodu

 فَهَدَيْنَاهُمْ We guided them

fahadaynahum
ه د ي
فَاسْتَحَبُّوا but they preferred

faistahabboo
ح ب ب
الْعَمَىٰ [the] blindness

alAAama
ع م ي
عَلَى over

AAala

 الْهُدَىٰ the guidance

alhuda
ه د ي
فَأَخَذَتْهُمْ so seized them

faakhathathum
أ خ ذ
صَاعِقَةُ a thunderbolt

saAAiqatu
ص ع ق
الْعَذَابِ (of) the punishment

alAAathabi
ع ذ ب
الْهُونِ humiliating

alhooni
ه و ن
بِمَا for what

bima

 كَانُوا they used to

kanoo
ك و ن
يَكْسِبُونَ earn

yaksiboona
ك س ب
١٧

هَدَى حَبَّ عَمِيَ هَدَى أَخَذَ صَعَقَ عَذُبَ هَانَ كَانَ كَسَبَ


And as for Samood, We guided them, but they preferred ignorance (blindness) over guidance. So, the thunderbolt struck them with contemptible punishment because of what they used to earn.

— Translation by Imtiaz Ahmed Khan




41:18


وَنَجَّيْنَا And We saved

Wanajjayna
ن ج و
الَّذِينَ those who

allatheena

 اٰمَنُواْ believed

amanoo
أ م ن
وَكَانُوا and used to

wakanoo
ك و ن
يَتَّقُونَ fear (Allah)

yattaqoona
و ق ي
١٨

نَجَا أَ مُنَ كَانَ تقى


And We saved those who believed and were devout (God Fearing).

— Translation by Imtiaz Ahmed Khan




41:19


وَيَوْمَ And (the) Day

Wayawma
ي و م
يُحْشَرُ will be gathered

yuhsharu
ح ش ر
أَعْدَآءُ (the) enemies

aAAdao
ع د و
اللهِ (of) Allah

Allahi
أ ل ه
إِلَى to

ila

 النَّارِ the Fire

alnnari
ن و ر
فَهُمْ then they

fahum

 يُوزَعُونَ will be assembled in rows

yoozaAAoona
و ز ع
١٩

يوْم حَشَرَ عدا إِله نَار وزع


And on the Day when enemies of Allah will be gathered in the Fire, restrained (they will have no power to escape).

— Translation by Imtiaz Ahmed Khan




41:20


حَتَّىٰٓ Until

Hatta

 إِذَا when

itha

 مَا ever

ma

 جَآءُوهَا they come to it

jaooha
ج ي أ
شَهِدَ (will) testify

shahida
ش ه د
عَلَيْهِمْ against them

AAalayhim

 سَمْعُهُمْ their hearing

samAAuhum
س م ع
وَأَبْصَارُهُمْ and their sight

waabsaruhum
ب ص ر
وَجُلُودُهُمْ and their skins

wajulooduhum
ج ل د
بِمَا (as) to what

bima

 كَانُوا they used to

kanoo
ك و ن
يَعْمَلُونَ do

yaAAmaloona
ع م ل
٢٠

جَاءَ شَهِدَ سَمَعَ بصُر جلد كَانَ عَمِلَ


When they will arrive, their hearing, eyes, and skin will testify against them about their actions.

— Translation by Imtiaz Ahmed Khan




41:21


وَقَالُوا And they will say

Waqaloo
ق و ل
لِجُلُودِهِمْ to their skins

lijuloodihim
ج ل د
لِمَ Why do?

lima

 شَهِدتُّمْ you testify

shahidtum
ش ه د
عَلَيْنَا against us

AAalayna

 قَالُوٓاْ They will say

qaloo
ق و ل
أَنطَقَنَا made us speak

antaqana
ن ط ق
اللهُ Allah

Allahu
أ ل ه
الَّذِىٓ the One Who

allathee

 أَنطَقَ makes speak

antaqa
ن ط ق
كُلَّ every

kulla
ك ل ل
شَىْءٍ thing

shayin
ش ي أ
وَهُوَ and He

wahuwa

 خَلَقَكُمْ created you

khalaqakum
خ ل ق
أَوَّلَ (the) first

awwala
أ و ل
مَرَّةٍ time

marratin
م ر ر
وَإِلَيْهِ and to Him

wailayhi

 تُرْجَعُونَ you will be returned

turjaAAoona
ر ج ع
٢١

قَالَ جلد شَهِدَ قَالَ نَطَقَ إِلَٰه نَطَقَ كُلّ شِاءَ خَلَقَ اول مرّ رَجَعَ


And they will ask their skins, "Why did you testify against us?" They will say, "Allah has given us the ability to speak. He gave speaking power to everything. He created you the first time, and to Him, you will return."

— Translation by Imtiaz Ahmed Khan




41:22


وَمَا And not

Wama

 كُنتُمْ you were

kuntum
ك و ن
تَسْتَتِرُونَ covering yourselves

tastatiroona
س ت ر
أَن lest

an

 يَشْهَدَ testify

yashhada
ش ه د
عَلَيْكُمْ against you

AAalaykum

 سَمْعُكُمْ your hearing

samAAukum
س م ع
وَلَآ and not

wala

 أَبْصَارُكُمْ your sight

absarukum
ب ص ر
وَلَا and not

wala

 جُلُودُكُمْ your skins

juloodukum
ج ل د
وَلَٰكِن but

walakin

 ظَنَنتُمْ you assumed

thanantum
ظ ن ن
أَنَّ that

anna

 اللهَ Allah

Allaha
أ ل ه
لَا (does) not

la

 يَعْلَمُ know

yaAAlamu
ع ل م
كَثِيرًا much

katheeran
ك ث ر
مِّمَّا of what

mimma

 تَعْمَلُونَ you do

taAAmaloona
ع م ل
٢٢

كَانَ سَتَرَ شَهِدَ سَمَعَ بصُر جلد ظَنَّ إِلَٰه علِم كَثَرَ عَمِلَ


And you were not concealing that these can testify against you, your ears, eyes, and skin, but you were thinking that Allah does not know much of what you were doing. (you were using your eyes, ears, and skin to sin, now, these will testify against you).

— Translation by Imtiaz Ahmed Khan




41:23


وَذَٰلِكُمْ And that

Wathalikum

 ظَنُّكُمُ (was) your assumption

thannukumu
ظ ن ن
الَّذِى which

allathee

 ظَنَنتُم you assumed

thanantum
ظ ن ن
بِرَبِّكُمْ about your Lord

birabbikum
ر ب ب
أَرْدَاكُمْ It has ruined you

ardakum
ر د ي
فَأَصْبَحْتُم and you have become

faasbahtum
ص ب ح
مِّنْ of

mina

 الْخَاسِرِينَ the losers

alkhasireena
خ س ر
٢٣

ظَنَّ ظَنَّ رَبَّ رَادَ صَبُحَ خَسِرَ


And that (misleading) thought of yours about your Rabb (thinking that Allah does not know much of what you were doing) led you to become the losers.

— Translation by Imtiaz Ahmed Khan




41:24


فَإِن Then if

Fain

 يَصْبِرُوا they endure

yasbiroo
ص ب ر
فَالنَّارُ the Fire

faalnnaru
ن و ر
مَثْوًى (is) an abode

mathwan
ث و ي
لَّهُمْ for them

lahum

 وَإِن and if

wain

 يَسْتَعْتِبُوا they ask for favor

yastaAAtiboo
ع ت ب
فَمَا then not

fama

 هُم they

hum

 مِّنَ (will be) of

mina

 الْمُعْتَبِينَ those who receive favor

almuAAtabeena
ع ت ب
٢٤

صَبَرَ نَار ثوى عَتَبَ عَتَبَ


If they are patient, the Fire is the place for them, and if they express disapproval, they will not be (able to) disapprove (they will not be able to say I have not crossed the limit).

— Translation by Imtiaz Ahmed Khan




41:25


وَقَيَّضْنَا And We have destined

Waqayyadna
ق ي ض
لَهُمْ for them

lahum

 قُرَنَآءَ companions

quranaa
ق ر ن
فَزَيَّنُوا (who) made fair-seeming

fazayyanoo
ز ي ن
لَهُم to them

lahum

 مَّا what

ma

 بَيْنَ between (is before them)

bayna
ب ي ن
أَيْدِيهِمْ their hands (is before them)

aydeehim
ي د ي
وَمَا and what

wama

 خَلْفَهُمْ (was) behind them

khalfahum
خ ل ف
وَحَقَّ and (is) justified

wahaqqa
ح ق ق
عَلَيْهِمُ against them

AAalayhimu

 الْقَوْلُ the Word

alqawlu
ق و ل
فِىٓ among

fee

 أُمَمٍ nations

omamin
أ م م
قَدْ in fact

qad

 خَلَتْ (that have) passed away

khalat
خ ل و
مِن from

min

 قَبْلِهِم before them

qablihim
ق ب ل
مِّنَ of

mina

 الْجِنِّ the jinn

aljinni
ج ن ن
وَالْإِنسِ and the men

waalinsi
أ ن س
إِنَّهُمْ Indeed they

innahum

 كَانُوا were

kanoo
ك و ن
خَاسِرِينَ losers

khasireena
خ س ر
٢٥

قَضَى قرن زَانَ بَا نَ يدي خَلَفَ حَقَّ قَالَ أمّ خَلَا قَبِلَ جنّ أَنِسَ كَانَ خَسِرَ


And We decreed associate for them, who beautified what was in front of them and what was behind them (what they were doing). And then the Word (to destroy them) was justified against them, for the communities of the jinn and the humankind passed by before them (in bygone, ancient times). Indeed, they were the losers.

— Translation by Imtiaz Ahmed Khan




41:26


وَقَالَ And said

Waqala
ق و ل
الَّذِينَ those who

allatheena

 كَفَرُوا disbelieve

kafaroo
ك ف ر
لَا (Do) not

la

 تَسْمَعُوا listen

tasmaAAoo
س م ع
لِهَٰذَا to this

lihatha

 الْقُرْاٰنِ Quran

alqurani
ق ر أ
وَالْغَوْا and make noise

wailghaw
ل غ و
فِيهِ therein

feehi

 لَعَلَّكُمْ so that you may

laAAallakum

 تَغْلِبُونَ overcome

taghliboona
غ ل ب
٢٦

قَالَ كَفَرَ سَمَعَ قَرَأَ غَوَى فِي غَلَبَ


And those nonbelievers said, “Do not listen to this Quran and speak to nullify it, (over it), so, maybe you will prevail.”

— Translation by Imtiaz Ahmed Khan




41:27


فَلَنُذِيقَنَّ But surely We will cause to taste

Falanutheeqanna
ذ و ق
الَّذِينَ those who

allatheena

 كَفَرُوا disbelieve

kafaroo
ك ف ر
عَذَابًا a punishment

AAathaban
ع ذ ب
شَدِيدًا severe

shadeedan
ش د د
وَلَنَجْزِيَنَّهُمْ and surely We will recompense them

walanajziyannahum
ج ز ي
أَسْوَأَ (the) worst

aswaa
س و أ
الَّذِى (of) what

allathee

 كَانُوا they used to

kanoo
ك و ن
يَعْمَلُونَ do

yaAAmaloona
ع م ل
٢٧

ذاق كَفَرَ عَذُبَ شَدَّ جَزَى سَا ءَ كَانَ عَمِلَ


So, surely, We will make those nonbelievers taste a severe punishment and reward them for the evil they were doing.

— Translation by Imtiaz Ahmed Khan




41:28


ذَٰلِكَ That

Thalika

 جَزَآءُ (is the) recompense

jazao
ج ز ي
أَعْدَآءِ (of the) enemies

aAAdai
ع د و
اللهِ (of) Allah

Allahi
أ ل ه
النَّارُ the Fire

alnnaru
ن و ر
لَهُمْ for them

lahum

 فِيهَا therein

feeha

 دَارُ (is the) home

daru
د و ر
الْخُلْدِ (of) the eternity

alkhuldi
خ ل د
جَزَآءً (as) recompense

jazaan
ج ز ي
بِمَا for what

bima

 كَانُوا they used to

kanoo
ك و ن
بِاٰيَاتِنَا of Our Verses

biayatina
أ ي ي
يَجْحَدُونَ reject

yajhadoona
ج ح د
٢٨

جَزَى عدا إِله نَار دَارَ خَلَدَ جَزَى كَانَ آ ىي -آية جحد


The reward for enemies of Allah is the Fire. For them, this will be a home forever, a reward due to what they were disputing with Our verses-signs.

— Translation by Imtiaz Ahmed Khan




41:29


وَقَالَ And (will) say

Waqala
ق و ل
الَّذِينَ those who

allatheena

 كَفَرُوا disbelieve

kafaroo
ك ف ر
رَبَّنَآ Our Lord!

rabbana
ر ب ب
أَرِنَا Show us

arina
ر أ ي
الَّذَيْنِ those who

allathayni

 أَضَلَّانَا misled both of us

adallana
ض ل ل
مِنَ of

mina

 الْجِنِّ the jinn

aljinni
ج ن ن
وَالْإِنسِ and the men

waalinsi
أ ن س
نَجْعَلْهُمَا (so) we may put both of them

najAAalhuma
ج ع ل
تَحْتَ under

tahta
ت ح ت
أَقْدَامِنَا our feet

aqdamina
ق د م
لِيَكُونَا that they be

liyakoona
ك و ن
مِنَ of

mina

 الْأَسْفَلِينَ the lowest

alasfaleena
س ف ل
٢٩

قَالَ كَفَرَ رَبَّ رَأَى ضلّ جنّ أَنِسَ جعل تحْت قَدَمَ كَانَ سَفَلَ


The nonbelievers will say, “O Our Rabb, show us those who misled us, among the jinn and the mankind, and we will put them under our feet so that they will be lowly (disgraced) people.”

— Translation by Imtiaz Ahmed Khan




41:30


إِنَّ Indeed

Inna

 الَّذِينَ those who

allatheena

 قَالُواْ say

qaloo
ق و ل
رَبُّنَا Our Lord

rabbuna
ر ب ب
اللهُ (is) Allah

Allahu
أ ل ه
ثُمَّ then

thumma

 اسْتَقَامُواْ stand firm

istaqamoo
ق و م
تَتَنَزَّلُ will descend

tatanazzalu
ن ز ل
عَلَيْهِمُ on them

AAalayhimu

 الْمَلَآئِكَةُ the Angels

almalaikatu
م ل ك
أَلَّا (Do) not

alla

 تَخَافُوا fear

takhafoo
خ و ف
وَلَا and (do) not

wala

 تَحْزَنُوا grieve

tahzanoo
ح ز ن
وَأَبْشِرُوا but receive the glad tidings

waabshiroo
ب ش ر
بِالْجَنَّةِ of Paradise

bialjannati
ج ن ن
الَّتِى which

allatee

 كُنتُمْ you were

kuntum
ك و ن
تُوعَدُونَ promised

tooAAadoona
و ع د
٣٠

قَالَ رَبَّ إِلَٰه قَامَ نَزَلَ ملك خَفَيَ حَزَنَ بشِر جنّ كَانَ وَعَدَ


Indeed, for those who say: “Our Rabb is Allah,” and then stay steadfast on that, the angels are sent down on them: “Do not be afraid and do not be grieved but rejoice in the good news of Paradise that you were promised.

— Translation by Imtiaz Ahmed Khan




41:31


نَحْنُ We

Nahnu

 أَوْلِيَآؤُكُمْ (are) your protectors

awliyaokum
و ل ي
فِى in

fee

 الْحَيَاةِ the life

alhayati
ح ي ى
الدُّنْيَا (of) the world

alddunya
د ن و
وَفِى and in

wafee

 الْاٰخِرَةِ the Hereafter

alakhirati
أ خ ر
وَلَكُمْ And for you

walakum

 فِيهَا therein

feeha

 مَا whatever

ma

 تَشْتَهِي desire

tashtahee
ش ه و
أَنفُسُكُمْ your souls

anfusukum
ن ف س
وَلَكُمْ and for you

walakum

 فِيهَا therein

feeha

 مَا what

ma

 تَدَّعُونَ you ask

taddaAAoona
د ع و
٣١

وَلِيَ فِي حي دَنَا أخر شها نفُس دَعَا


We are supporters of you in the life of this world and the Hereafter. For you what your soul desires, and for you, whatever you call for.

— Translation by Imtiaz Ahmed Khan




41:32


نُزُلًا A hospitable gift

Nuzulan
ن ز ل
مِّنْ from

min

 غَفُورٍ (the) Oft-Forgiving

ghafoorin
غ ف ر
رَّحِيمٍ (the) Most Merciful

raheemin
ر ح م
٣٢

نَزَلَ غفر رَحِمَ


Invited (to occupy Paradise) from the Most Forgiving, the Most Merciful.”

— Translation by Imtiaz Ahmed Khan




41:33


وَمَنْ And who

Waman

 أَحْسَنُ (is) better

ahsanu
ح س ن
قَوْلًا (in) speech

qawlan
ق و ل
مِّمَّن than (one) who

mimman

 دَعَآ invites

daAAa
د ع و
إِلَى to

ila

 اللهِ Allah

Allahi
أ ل ه
وَعَمِلَ and does

waAAamila
ع م ل
صَالِحًا righteous (deeds)

salihan
ص ل ح
وَقَالَ and says

waqala
ق و ل
إِنَّنِى Indeed I am

innanee

 مِنَ of

mina

 الْمُسْلِمِينَ those who submit

almuslimeena
س ل م
٣٣

حَسَنَ قَالَ دَعَا إِله عَمِلَ صَلَحَ قَالَ سلِم


And who is better with words than someone who calls (invokes, appeals) to Allah, does righteous deeds (actions), and says, “I am among the submitted (to Allah).”?

— Translation by Imtiaz Ahmed Khan




41:34


وَلَا And not

Wala

 تَسْتَوِي (are) equal

tastawee
س و ي
الْحَسَنَةُ the good (deed)

alhasanatu
ح س ن
وَلَا and

wala

 السَّيِّئَةُ the evil (deed)

alssayyiatu
س و أ
ادْفَعْ Repel

idfaAA
د ف ع
بِالَّتِى by (that) which

biallatee

 هِىَ [it]

hiya

 أَحْسَنُ (is) better

ahsanu
ح س ن
فَإِذَا then behold!

faitha

 الَّذِى One who

allathee

 بَيْنَكَ between you

baynaka
ب ي ن
وَبَيْنَهُۥ and between him

wabaynahu
ب ي ن
عَدَاوَةٌ (was) enmity

AAadawatun
ع د و
كَأَنَّهُۥ (will become) as if he

kaannahu

 وَلِيٌّ (was) a friend

waliyyun
و ل ي
حَمِيمٌ intimate

hameemun
ح م م
٣٤

سوِي حَسَنَ سَا ءَ دَفَعَ حَسَنَ بَا نَ بَا نَ عدا وَلِيَ حَمَّ


The good and the bad are not equal. (When you) Avert evil with better (kindness), then whatever enmity was between you and him will be (gone and he will be) like your supporting (good) friend.

— Translation by Imtiaz Ahmed Khan




41:35


وَمَا And not

Wama

 يُلَقَّاهَآ it is granted

yulaqqaha
ل ق ي
إِلَّا except

illa

 الَّذِينَ (to) those who

allatheena

 صَبَرُوا (are) patient

sabaroo
ص ب ر
وَمَا and not

wama

 يُلَقَّاهَآ it is granted

yulaqqaha
ل ق ي
إِلَّا except

illa

 ذُو (to the) owner

thoo
ذ ا ت
حَظٍّ (of) fortune

haththin
ح ظ ظ
عَظِيمٍ great

AAatheemin
ع ظ م
٣٥

لقِي صَبَرَ لقِي ذُو حَظَّ عَظُمَ


But none will attain it except those who are patient, and none will achieve it except those with great fortune.

— Translation by Imtiaz Ahmed Khan




41:36


وَإِمَّا And if

Waimma

 يَنزَغَنَّكَ whisper comes to you

yanzaghannaka
ن ز غ
مِنَ from

mina

 الشَّيْطَانِ the Shaitaan

alshshaytani
ش ط ن
نَزْغٌ an evil suggestion

nazghun
ن ز غ
فَاسْتَعِذْ then seek refuge

faistaAAith
ع و ذ
بِٱللّٰهِ in Allah

biAllahi
أ ل ه
إِنَّهُۥ Indeed He

innahu

 هُوَ [He]

huwa

 السَّمِيعُ (is) the All-Hearer

alssameeAAu
س م ع
الْعَلِيمُ the All-Knower

alAAaleemu
ع ل م
٣٦

زَاغَ شَيَطن نَزَعَ عاذ إِلَٰه سَمَعَ علِم


If the shaitan deviates you from the truth (with a suggestion) to deviate, seek protection with Allah; He is the All-Hearing, the All-Knowing.

— Translation by Imtiaz Ahmed Khan




41:37


وَمِنْ And of

Wamin

 اٰيَاتِهِ His Signs

ayatihi
أ ي ي
الَّيْلُ (are) the night

allaylu
ل ي ل
وَالنَّهَارُ and the day

waalnnaharu
ن ه ر
وَالشَّمْسُ and the sun

waalshshamsu
ش م س
وَالْقَمَرُ and the moon

waalqamaru
ق م ر
لَا (Do) not

la

 تَسْجُدُوا prostrate

tasjudoo
س ج د
لِلشَّمْسِ to the sun

lilshshamsi
ش م س
وَلَا and not

wala

 لِلْقَمَرِ to the moon

lilqamari
ق م ر
وَاسْجُدُوا but prostrate

waosjudoo
س ج د
لِلّٰهِ to Allah

lillahi
أ ل ه
الَّذِى the One Who

alathee

 خَلَقَهُنَّ created them

khalaqahunna
خ ل ق
إِن if

in

 كُنتُمْ you

kuntum
ك و ن
إِيَّاهُ Him alone

iyyahu

 تَعْبُدُونَ worship

taAAbudoona
ع ب د
٣٧

آ ىي -آية لَيْل نهر شَمَسَ قَمَرَ سَجَدَ شَمَسَ قَمَرَ سَجَدَ إِلَٰه خَلَقَ كَانَ عَبَدَ


And among His signs are the night, day, sun, and moon. Do not bow down (worship) to the sun or the moon, but bow down (worship) to Allah, "He is the creator of these (sun and moon) if you are devoutly worshipping to Him alone."

— Translation by Imtiaz Ahmed Khan




41:38


فَإِنِ But if

Faini

 اسْتَكْبَرُواْ they are arrogant

istakbaroo
ك ب ر
فَالَّذِينَ then those who

faallatheena

 عِندَ (are) near

AAinda
ع ن د
رَبِّكَ your Lord

rabbika
ر ب ب
يُسَبِّحُونَ glorify

yusabbihoona
س ب ح
لَهُۥ Him

lahu

 بِالَّيْلِ by night

biallayli
ل ي ل
وَالنَّهَارِ and day

waalnnahari
ن ه ر
وَهُمْ And they

wahum

 لَا (do) not

la

 يَسْأَمُونَ tire

yasamoona
س أ م
٣٨

كَبَرَ عَنَدَ رَبَّ سبح لَيْل نهر سَامَ


But if they become arrogant, then (know that) those near your Rabb praise Him, night and day, and they do not get tired. ۩ Prostration

— Translation by Imtiaz Ahmed Khan




41:39


وَمِنْ And among

Wamin

 اٰيَاتِهِۦٓ His Signs

ayatihi
أ ي ي
أَنَّكَ (is) that you

annaka

 تَرَى see

tara
ر أ ي
الْأَرْضَ the earth

alarda
أ ر ض
خَاشِعَةً barren

khashiAAatan
خ ش ع
فَإِذَآ but when

faitha

 أَنزَلْنَا We send down

anzalna
ن ز ل
عَلَيْهَا upon it

AAalayha

 الْمَآءَ water

almaa
م و ه
اهْتَزَّتْ it is stirred (to life)

ihtazzat
ه ز ز
وَرَبَتْ and grows

warabat
ر ب و
إِنَّ Indeed

inna

 الَّذِىٓ the One Who

allathee

 أَحْيَاهَا gives it life

ahyaha
ح ي ي
لَمُحْيِى (is) surely the Giver of life

lamuhyee
ح ي ي
الْمَوْتَىٰ (to) the dead

almawta
م و ت
إِنَّهُۥ Indeed He

innahu

 عَلَىٰ (is) on

AAala

 كُلِّ every

kulli
ك ل ل
شَىْءٍ thing

shayin
ش ي أ
قَدِيرٌ All-Powerful

qadeerun
ق د ر
٣٩

آ ىي -آية رَأَى أَ رَضْ خَشَعَ نَزَلَ مَا ءَ هَزَّ رَبَا حي حي مَاتَ كُلّ شِاءَ قدر


And from His signs, you see that the earth is in submission (obeys His Laws, e.g., it grows cultivations). But when We send down water on it, it gets agitated and grows (crops). (Similarly) He Who gives life will revive the dead. He is in control of everything.

— Translation by Imtiaz Ahmed Khan




41:40


إِنَّ Indeed

Inna

 الَّذِينَ those who

allatheena

 يُلْحِدُونَ distort

yulhidoona
ل ح د
فِىٓ [in]

fee

 اٰيَاتِنَا Our Verses

ayatina
أ ي ي
لَا (are) not

la

 يَخْفَوْنَ hidden

yakhfawna
خ ف ي
عَلَيْنَآ from Us

AAalayna

 أَفَمَن So is (he) who?

afaman

 يُلْقَىٰ is cast

yulqa
ل ق ي
فِى in

fee

 النَّارِ the Fire

alnnari
ن و ر
خَيْرٌ better

khayrun
خ ي ر
أَم or

am

 مَّن (he) who

man

 يَأْتِىٓ comes

yatee
أ ت ي
اٰمِنًا secure

aminan
أ م ن
يَوْمَ (on the) Day

yawma
ي و م
الْقِيَامَةِ (of) Resurrection

alqiyamati
ق و م
اعْمَلُواْ Do

iAAmaloo
ع م ل
مَا what

ma

 شِئْتُمْ you will

shitum
ش ي أ
إِنَّهُۥ Indeed He

innahu

 بِمَا of what

bima

 تَعْمَلُونَ you do

taAAmaloona
ع م ل
بَصِيرٌ (is) All-Seer

baseerun
ب ص ر
٤٠

لَحَدَ آ ىي -آية خَفَّ لقِي فِي نَار خَيرَ أتى أمُن يوْم قَامَ عَمِلَ شِاءَ عَمِلَ بصُر


Indeed, those who deviate from Our verses-signs are not hidden from Us. Is he who will meet the Fire better? Or he who comes as a believer in the Day of Standing? Do what you desire; He is aware of what you do.

— Translation by Imtiaz Ahmed Khan




41:41


إِنَّ Indeed

Inna

 الَّذِينَ those who

allatheena

 كَفَرُوا disbelieve

kafaroo
ك ف ر
بِالذِّكْرِ in the Reminder

bialththikri
ذ ك ر
لَمَّا when

lamma

 جَآءَهُمْ it comes to them

jaahum
ج ي أ
وَإِنَّهُۥ And indeed it

wainnahu

 لَكِتَابٌ (is) surely a Book

lakitabun
ك ت ب
عَزِيزٌ mighty

AAazeezun
ع ز ز
٤١

كَفَرَ ذَكّرَ جَاءَ كَتَبَ عَزَّ


Indeed, those who did not believe in the remembrance when it came to them and (know that) certainly, this is the most powerful Book.

— Translation by Imtiaz Ahmed Khan




41:42


لَّا Not

La

 يَأْتِيهِ comes to it

yateehi
أ ت ي
الْبَاطِلُ the falsehood

albatilu
ب ط ل
مِن from

min

 بَيْنِ between (before it)

bayni
ب ي ن
يَدَيْهِ his hands (before it)

yadayhi
ي د ي
وَلَا and not

wala

 مِنْ from

min

 خَلْفِهِۦ behind it

khalfihi
خ ل ف
تَنزِيلٌ A Revelation

tanzeelun
ن ز ل
مِّنْ from

min

 حَكِيمٍ (the) All-Wise

hakeemin
ح ك م
حَمِيدٍ (the) Praiseworthy

hameedin
ح م د
٤٢

أتى بَطَلَ بَا نَ يدي خَلَفَ نَزَلَ حَكَمَ حَمِدَ


Falsehood does not come in front of or behind it. It is a revelation from the Wisest, the Most Praiseworthy. (The Truth, as presented in the Al-Quran, is absolute and cannot be proven false. Conversely, anything Al-Qran declares false cannot be proven true).

— Translation by Imtiaz Ahmed Khan




41:43


مَّا Not

Ma

 يُقَالُ is said

yuqalu
ق و ل
لَكَ to you

laka

 إِلَّا except

illa

 مَا what

ma

 قَدْ in fact

qad

 قِيلَ was said

qeela
ق و ل
لِلرُّسُلِ to the Messengers

lilrrusuli
ر س ل
مِن from

min

 قَبْلِكَ before you

qablika
ق ب ل
إِنَّ Indeed

inna

 رَبَّكَ your Lord

rabbaka
ر ب ب
لَذُو (is) Possessor

lathoo
ذ ا ت
مَغْفِرَةٍ (of) forgiveness

maghfiratin
غ ف ر
وَذُو and Possessor

wathoo
ذ ا ت
عِقَابٍ (of) penalty

AAiqabin
ع ق ب
أَلِيمٍ painful

aleemin
أ ل م
٤٣

قَالَ قَالَ رَسِلَ قَبِلَ رَبَّ ذُو غفر ذَا عَقَبَ أَ لِمَ


What they speak to you is nothing but (the same as) what was spoken to the Messengers before you: your Rabb is the One with Forgiveness and Follows with (Power to implement) painful punishment.

— Translation by Imtiaz Ahmed Khan




41:44


وَلَوْ And if

Walaw

 جَعَلْنَاهُ We (had) made it

jaAAalnahu
ج ع ل
قُرْآنًا a Quran

quranan
ق ر أ
أَعْجَمِيًّا (in) a foreign (language)

aAAjamiyyan
ع ج م
لَّقَالُوا they (would have) said

laqaloo
ق و ل
لَوْلَا Why not

lawla

 فُصِّلَتْ are explained in detail

fussilat
ف ص ل
اٰيَاتُهُۥ its verses

ayatuhu
أ ي ي
ءَأَعْجَمِىٌّۭ (Is it) a foreign (language)?

aaAAjamiyyun
ع ج م
وَعَرَبِىٌّ and an Arab

waAAarabiyyun
ع ر ب
قُلْ Say

qul
ق و ل
هُوَ It (is)

huwa

 لِلَّذِينَ for those who

lillatheena

 اٰمَنُواْ believe

amanoo
أ م ن
هُدًى a guidance

hudan
ه د ي
وَشِفَآءٌ and a healing

washifaon
ش ف ي
وَالَّذِينَ And those who

waallatheena

 لَا (do) not

la

 يُؤْمِنُونَ believe

yuminoona
أ م ن
فِىٓ in

fee

 اٰذَانِهِمْ their ears

athanihim
أ ذ ن
وَقْرٌ (is) deafness

waqrun
و ق ر
وَهُوَ and it

wahuwa

 عَلَيْهِمْ (is) for them

AAalayhim

 عَمًى blindness

AAaman
ع م ي
أُو۟لَٰٓئِكَ Those

olaika

 يُنَادَوْنَ are being called

yunadawna
ن د و
مِن from

min

 مَّكَانٍ a place

makanin
ك و ن
بَعِيدٍ far

baAAeedin
ب ع د
٤٤

جعل قَرَأَ عَجَمَ قَالَ فَصَلَ آ ىي -آية عَجَمَ عَرَب قَالَ أَ مُنَ هَدَى شَفَى أمُن أَذن وَقَرَ عَمِيَ ندا مَكُنَ بعُد


If We have made the Quran in a foreign language, they would say, “We wish its verses had been explained.” (Book is) Non-Arabic and (we are) Arab? Say, “For those who believe, this is guidance and a cure. But as for those who do not think so, there is a deafness in their ears, and on them is blindness. They call from a faraway place. (They should pay more attention to the message. Instead, they aimlessly argue with bias as if they are disconnected from reality).

— Translation by Imtiaz Ahmed Khan




41:45


وَلَقَدْ And certainly

Walaqad

 اٰتَيْنَا We gave

atayna
أ ت ي
مُوسَى Musa

moosa

 الْكِتَابَ the Book

alkitaba
ك ت ب
فَاخْتُلِفَ but disputes arose

faikhtulifa
خ ل ف
فِيهِ therein

feehi

 وَلَوْلَا And had it not been

walawla

 كَلِمَةٌ (for) a word

kalimatun
ك ل م
سَبَقَتْ (that) preceded

sabaqat
س ب ق
مِن from

min

 رَّبِّكَ your Lord

rabbika
ر ب ب
لَقُضِىَ surely would have been settled

laqudiya
ق ض ي
بَيْنَهُمْ between them

baynahum
ب ي ن
وَإِنَّهُمْ But indeed they

wainnahum

 لَفِى surely (are) in

lafee

 شَكٍّ doubt

shakkin
ش ك ك
مِّنْهُ about it

minhu

 مُرِيبٍ disquieting

mureebin
ر ي ب
٤٥

أتى كَتَبَ خَلَفَ فِي كلِمُ سبق رَبَّ قَضَى بَا نَ شَكَّ رَابَ


And indeed, We gave Musa the Book, but they disagreed with the (teachings). If not for the word (decided) before from your Rabb, It would have been judged (decided) between them. But they are doubtful about this.

— Translation by Imtiaz Ahmed Khan




41:46


مَّنْ Whoever

Man

 عَمِلَ does

AAamila
ع م ل
صَالِحًا righteous deeds

salihan
ص ل ح
فَلِنَفْسِهِۦ then it is for his soul

falinafsihi
ن ف س
وَمَنْ and whoever

waman

 أَسَآءَ does evil

asaa
س و أ
فَعَلَيْهَا then it is against it

faAAalayha

 وَمَا And not

wama

 رَبُّكَ (is) your Lord

rabbuka
ر ب ب
بِظَلَّامٍ unjust

bithallamin
ظ ل م
لِّلْعَبِيدِ to His slaves

lilAAabeedi
ع ب د
٤٦

عَمِلَ صَلَحَ نفُس سَا ءَ رَبَّ ظَلَمَ عَبَدَ


Whoever did righteous deeds, then it is (good) for his soul; and whoever did evil, then it is against himself. Your Rabb is not unjust to His servants.

— Translation by Imtiaz Ahmed Khan




41:47


إِلَيْهِ To Him

Ilayhi

 يُرَدُّ is referred

yuraddu
ر د د
عِلْمُ (the) knowledge

AAilmu
ع ل م
السَّاعَةِ (of) the Hour (Qeyama)

alssaAAati
س و ع
وَمَا And not

wama

 تَخْرُجُ comes out

takhruju
خ ر ج
مِن any

min

 ثَمَرَاتٍ fruits

thamaratin
ث م ر
مِّنْ from

min

 أَكْمَامِهَا their coverings

akmamiha
ك م م
وَمَا and not

wama

 تَحْمِلُ bears

tahmilu
ح م ل
مِنْ any

min

 أُنثَىٰ female

ontha
أ ن ث
وَلَا and not

wala

 تَضَعُ gives birth

tadaAAu
و ض ع
إِلَّا except

illa

 بِعِلْمِهِۦ with His knowledge

biAAilmihi
ع ل م
وَيَوْمَ And (the) Day

wayawma
ي و م
يُنَادِيهِمْ He will call them

yunadeehim
ن د و
أَيْنَ Where (are)?

ayna

 شُرَكَائِى My partners

shurakaee
ش ر ك
قَالُوٓاْ They will say

qaloo
ق و ل
اٰذَنَّاكَ We announce (to) You

athannaka
أ ذ ن
مَا not

ma

 مِنَّا among us

minna

 مِن any

min

 شَهِيدٍ witness

shaheedin
ش ه د
٤٧

رَدَّ علِم سَاعته خرج ثَمَرَ كَمَّ حَمَلَ أَنُثَ ضَاعَ علِم يوْم ندا شَرِكَ قَالَ أَذن شَهِدَ


Towards Him returns knowledge of the Time (Final Judgment Day). No fruits come from its coverings; no female carries or delivers, except with His knowledge. And on the Day when He Will call out to them, “Where are My partners?” They will say, “We have declared nothing with us to (show as) witness to you.”

— Translation by Imtiaz Ahmed Khan




41:48


وَضَلَّ And lost

Wadalla
ض ل ل
عَنْهُم from them

AAanhum

 مَّا what

ma

 كَانُوا they were

kanoo
ك و ن
يَدْعُونَ invoking

yadAAoona
د ع و
مِن from

min

 قَبْلُ before

qablu
ق ب ل
وَظَنُّواْ and they (will) be certain

wathannoo
ظ ن ن
مَا (that) not

ma

 لَهُم for them

lahum

 مِّن any

min

 مَّحِيصٍ place of escape

maheesin
ح ي ص
٤٨

ضلّ كَانَ دَعَا قَبِلَ ظَنَّ حَاصَ


And whatever they used to call (worship) before will be lost from them, and they will realize there is no escape for them.

— Translation by Imtiaz Ahmed Khan




41:49


لَّا (Does) not

La

 يَسْأَمُ get tired

yasamu
س أ م
الْإِنسَانُ man

alinsanu
أ ن س
مِن of

min

 دُعَآءِ praying

duAAai
د ع و
الْخَيْرِ (for) the good

alkhayri
خ ي ر
وَإِن but if

wain

 مَّسَّهُ touches him

massahu
م س س
الشَّرُّ the evil

alshsharru
ش ر ر
فَيَئُوسٌ then he gives up hope

fayaoosun
ي أ س
قَنُوطٌ (and) despairs

qanootun
ق ن ط
٤٩

سَامَ أَنِسَ دَعَا خَيرَ مسّ شَرَّ ا سو قَنِطَ


The man does not get tired of asking for better, but he becomes despaired with hopelessness when touched by evil (harm).

— Translation by Imtiaz Ahmed Khan




41:50


وَلَئِنْ And verily if

Walain

 أَذَقْنَاهُ We let him taste

athaqnahu
ذ و ق
رَحْمَةً mercy

rahmatan
ر ح م
مِّنَّا from Us

minna

 مِن from

min

 بَعْدِ after

baAAdi
ب ع د
ضَرَّآءَ an adversity

darraa
ض ر ر
مَسَّتْهُ (has) touched him

massathu
م س س
لَيَقُولَنَّ he will surely say

layaqoolanna
ق و ل
هَٰذَا This (is)

hatha

 لِى (due) to me

lee

 وَمَآ and not

wama

 أَظُنُّ I think

athunnu
ظ ن ن
السَّاعَةَ the Hour

alssaAAata
س و ع
قَآئِمَةً (will be) established

qaimatan
ق و م
وَلَئِن and if

walain

 رُّجِعْتُ I am returned

rujiAAtu
ر ج ع
إِلَىٰ to

ila

 رَبِّىٓ my Lord

rabbee
ر ب ب
إِنَّ indeed

inna

 لِى for me

lee

 عِندَهُۥ with Him

AAindahu
ع ن د
لَلْحُسْنَىٰ (will be) the best

lalhusna
ح س ن
فَلَنُنَبِّئَنَّ But We will surely inform

falanunabbianna
ن ب أ
الَّذِينَ those who

allatheena

 كَفَرُوا disbelieved

kafaroo
ك ف ر
بِمَا about what

bima

 عَمِلُوا they did

AAamiloo
ع م ل
وَلَنُذِيقَنَّهُم and We will surely make them taste

walanutheeqannahum
ذ و ق
مِّنْ of

min

 عَذَابٍ a punishment

AAathabin
ع ذ ب
غَلِيظٍ severe

ghaleethin
غ ل ظ
٥٠

ذاق رَحِمَ بعُد ضَرَّ مسّ قَالَ ظَنَّ سَاعته قَامَ رَجَعَ رَبَّ عَنَدَ حَسَنَ نبأ كَفَرَ عَمِلَ ذاق عَذُبَ غَلُظَ


And when We let him taste mercy from Us after harm touches him, he will indeed say, “That is for me (I deserve it) and I do not think of the Standing of Time is coming; and when I am returned to my Rabb, I will have the best (reward) with Him.” We will inform those who did not believe, about what they used to do, and We will make them taste a harsh punishment.

— Translation by Imtiaz Ahmed Khan




41:51


وَإِذَآ And when

Waitha

 أَنْعَمْنَا We bestow favor

anAAamna
ن ع م
عَلَى upon

AAala

 الْإِنسَانِ man

alinsani
أ ن س
أَعْرَضَ he turns away

aAArada
ع ر ض
وَنَـَٔا and vaxes proud

wanaa
ن أ ي
بِجَانِبِهِۦ with distances himself

bijanibihi
ج ن ب
وَإِذَا but when

waitha

 مَسَّهُ touches him

massahu
م س س
الشَّرُّ the evil

alshsharru
ش ر ر
فَذُو then (he is) full

fathoo
ذ ا ت
دُعَآءٍ (of) supplication

duAAain
د ع و
عَرِيضٍ lengthy

AAareedin
ع ر ض
٥١

نَعَمَ أَنِسَ عَرُضَ جَنَبَ مسّ شَرَّ ذُو دَعَا عَرُضَ


When We grant comforts of life (good times) to the man, he turns away and keeps himself away (from remembering Allah); but when the harm touches him (bad times come), he is in lengthy prayers (returns to Allah).

— Translation by Imtiaz Ahmed Khan




41:52


قُلْ Say

Qul
ق و ل
أَرَأَيْتُمْ You see?

araaytum
ر أ ي
إِن if

in

 كَانَ it is

kana
ك و ن
مِنْ from

min

 عِندِ near

AAindi
ع ن د
اللهِ Allah

Allahi
أ ل ه
ثُمَّ then

thumma

 كَفَرْتُم you disbelieve

kafartum
ك ف ر
بِهِۦ in it

bihi

 مَنْ who

man

 أَضَلُّ (is) more astray

adallu
ض ل ل
مِمَّنْ than (one) who

mimman

 هُوَ he

huwa

 فِى (is) in

fee

 شِقَاقٍ opposition

shiqaqin
ش ق ق
بَعِيدٍ far

baAAeedin
ب ع د
٥٢

قَالَ رَأَى كَانَ عَنَدَ إِله كَفَرَ ضلّ فِي شَقَّ بعُد


Say, “Do you see? If it is from Allah and you do not believe in it, (then) who is more misguided than him, who is (gone) too far in opposition?”

— Translation by Imtiaz Ahmed Khan




41:53


سَنُرِيهِمْ Soon We will show them

Sanureehim
ر أ ي
اٰيَاتِنَا Our Signs

ayatina
أ ي ي
فِى in

fee

 الْاٰفَاقِ the horizons

alafaqi
أ ف ق
وَفِىٓ and in

wafee

 أَنفُسِهِمْ themselves

anfusihim
ن ف س
حَتَّىٰ until

hatta

 يَتَبَيَّنَ becomes clear

yatabayyana
ب ي ن
لَهُمْ to them

lahum

 أَنَّهُ that it

annahu

 الْحَقُّ (is) the truth

alhaqqu
ح ق ق
أَوَلَمْ Is (it) not?

awalam

 يَكْفِ sufficient

yakfi
ك ف ي
بِرَبِّكَ concerning your Lord

birabbika
ر ب ب
أَنَّهُۥ that He

annahu

 عَلَىٰ (is) over

AAala

 كُلِّ all

kulli
ك ل ل
شَىْءٍ things

shayin
ش ي أ
شَهِيدٌ a Witness

shaheedun
ش ه د
٥٣

رَأَى آ ىي -آية فِي أُ فُقْ نفُس بَا نَ حَقَّ كفى رَبَّ كُلّ شِاءَ شَهِدَ


Soon, We will show them Our signs of the distant places (range of vision, foreign land) and their souls (in themselves) until it becomes clear that He is the truth. Is it not sufficient that your Rabb is a witness to everything?

— Translation by Imtiaz Ahmed Khan




41:54


أَلَآ Unquestionably

Ala

 إِنَّهُمْ they

innahum

 فِى (are) in

fee

 مِرْيَةٍ doubt

miryatin
م ر ي
مِّن about

min

 لِّقَآءِ (the) meeting

liqai
ل ق ي
رَبِّهِمْ (with) their Lord

rabbihim
ر ب ب
أَلَآ Unquestionably

ala

 إِنَّهُۥ indeed He

innahu

 بِكُلِّ (is) of all

bikulli
ك ل ل
شَىْءٍ things

shayin
ش ي أ
مُّحِيطٌ encompassing

muheetun
ح و ط
٥٤

فِي مَرْي لقِي رَبَّ كُلّ شِاءَ حَاطَ


Is it not that they are in doubt about meeting with their Rabb? Is it not that He Comprehends everything?

— Translation by Imtiaz Ahmed Khan